Article · Wikipedia archive · Last revised Jun 6, 2026

Samnuha

Samnuha or Samanuha was the tutelary deity of Shadikanni in the lower Habur area. It is generally accepted that he had Hurrian origin. It is assumed that Šamanminuḫi, a god known from a treaty of Shattiwaza, is the same deity. In this document, he occurs before "Teshub, lord of Washukanni," and after KASKAL.KUR.(RA).

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Samnuha or Samanuha was the tutelary deity of Shadikanni (Šadikanni; modern Tell 'Ağağa) in the lower Habur area.1 It is generally accepted that he had Hurrian origin.2 It is assumed that Šamanminuḫi, a god known from a treaty of Shattiwaza, is the same deity.23 In this document, he occurs before "Teshub, lord of Washukanni," and after KASKAL.KUR.(RA).4

Bel-Eresh, a ruler of Shadikanni who was a contemporary of Ashur-resh-ishi I,5 renovated the temple of Samanuha and a deity identified by Stephanie Dalley as Kubaba, the Hurrian goddess of Carchemish,6 but whose name was actually spelled dGu-ba-ba.2 Whether Gubaba, known also from the Assyrian Tākultu ritual, and Kubaba were the same deity is uncertain, and there are also proposals that this name refers to a masculine deity similar to either Nergal or Amurru.7

Many attestations of Samanuha come from neo-Assyrian sources.2 He appears in an inscription of Ashurnasirpal II, where he is acknowledged as the personal god of the provincial governor Mushezib-Ninurta,8 the son of a ruler of Shadikanni who bore the theophoric name Samanuha-shar-ilani.2 He continued to be worshiped in Shadikanni at least until the ninth century BCE.9 He is also attested as one of the Hurrian deities from Taite (originally a major Mitanni city4) in Tākultu, alongside Kumarbi and Nabarbi.10

Personal names attest that Samanuha continued to be worshiped at least until the Achaemenid period.2

References

References

  1. Kühne 2017, pp. 285–286.
  2. Krebernik 2011, p. 612.
  3. Wilhelm 2011, p. 611.
  4. Haas 2015, p. 543.
  5. George 1993, p. 169.
  6. Dalley 2002, pp. 190–191.
  7. Hawkins 1983, pp. 260–261.
  8. Karlsson 2016, p. 146.
  9. Kühne 2017, p. 286.
  10. Wilhelm 1989, p. 52.

Bibliography