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Pandia

In Greek mythology, the goddess Pandia or Pandeia was a daughter of Zeus and the goddess Selene, the Greek personification of the moon. From the Homeric Hymn to Selene, we have: "Once the Son of Cronos [Zeus] was joined with her [Selene] in love; and she conceived and bare a daughter Pandia, exceeding lovely amongst the deathless gods." An Athenian tradition perhaps made Pandia the wife of Antiochus, the eponymous hero of Antiochis, one of the ten Athenian tribes (phylai).

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In Greek mythology, the goddess Pandia /pænˈdə/ or Pandeia (Ancient Greek: Πανδία, Πανδεία, meaning "all brightness")1 was a daughter of Zeus and the goddess Selene, the Greek personification of the moon.2 From the Homeric Hymn to Selene, we have: "Once the Son of Cronos [Zeus] was joined with her [Selene] in love; and she conceived and bare a daughter Pandia, exceeding lovely amongst the deathless gods."3 An Athenian tradition perhaps made Pandia the wife of Antiochus, the eponymous hero of Antiochis, one of the ten Athenian tribes (phylai).4

Originally Pandia may have been an epithet of Selene,5 but by at least the time of the late Homeric Hymn, Pandia had become a daughter of Zeus and Selene.6 Pandia (or Pandia Selene) may have personified the full moon,7 and an Athenian festival called the Pandia (probably held for Zeus8) was perhaps celebrated on the full-moon and may have been connected to her.9

Notes

Notes

  1. Fairbanks, p. 162. Regarding the meaning of "Pandia", Kerenyi, p. 197, says: '"the entirely shining" or the "entirely bright"— doubtless the brightness of nights of full moon.'
  2. Hard, p. 46; Hymn to Selene (32) 15–16; Allen, [15] "ΠανδείηΝ", says that Pandia was "elsewhere unknown as a daughter of Selene", but see Hyginus, Fabulae Preface, Philodemus, De pietate P.Herc. 243 Fragment 6 (Obbink, p. 353).
  3. Hymn to Selene (32) 15–16.
  4. West, p. 19, which describes Pandia as an "obscure figure"; Tsagalis, p. 53.
  5. Willetts, p. 178; Cook, p. 732; Roscher, p. 100; Scholiast on Demosthenes, 21.39a.
  6. For evidence on the dating of the Hymn to Selene, see Hall 2013.
  7. Cox, pp. 138, 140; Casford, p. 174.
  8. Parker 2005, pp. 477–478.
  9. Robertson, p. 75 note 109; Willets, pp. 178–179; Cook, 732; Harpers, "Selene"; Smith, "Pandia"; Lexica Segueriana s.v. Πάνδια (Bekker, p. 292); Photius, Lexicon s.v. Πάνδια.
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